of Jesus Himself speaks of a Samaritan as an alien (Luke 17:16; Luke 17:18; comp. Luke 10:33), and is called a Samaritan and possessed of a devil (comp. and might be used; but because the Jews used no familiarity with the Samaritans, nor would they receive any courtesy or kindness from them, as follows: for the Jews have no dealings with the Samaritans: some take these to be the words of the evangelist, commenting upon, and explaining the words of the woman; but they seem rather to be her own words, giving a reason why she returned such an answer; and which must be understood, not in the strictest sense, as if they had no dealings at all with them: indeed in some things they had no dealings with them, and at some certain times; hence that discourse of the Samaritans with a Jewish Rabbi (n). For Jews have no dealings with Samaritans. & in Megilla, art 102. (o) T. Bab. Jesus answered and said to her, “If you knew the … “so that we could live through him.” Although the primary meaning of “live” in this context is “live forever,” there is also the undertone meaning of live this life to the fullest. It is by the Spirit that the love of God is shed abroad in our hearts. At no time probably did the Galileans follow the practice of the Judæans in this matter, and hence they go to the city to buy food, while the woman asks this question of a Jew whom she met on the road from Jerusalem. Piske Toseph. Bible Commentaries / John Gill's Exposition of the Bible / John / John 4 / John 4:9; Share Tweet. 4. for, &c.—It is this national antipathy that gives point to the parable of the good Samaritan (Lu 10:30-37), and the thankfulness of the Samaritan leper (Lu 17:16, 18). upon, and explaining the words of the woman; but they seem rather Differently expressed from the same phrase in the preceding verse. 1 John 4:1-21. John 4:9 New International Version (NIV) 9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. Read Introduction to John 9 Then the woman of Samaria said to Him, “How is it that You, being a Jew, ask a drink from me, a Samaritan woman?” For Jews have no dealings with Samaritans. (10-12) Jesus interests the woman in living water. Here, he begins his final exhortation to the Philippians quite differently: “Stand firm in the Lord!” Pressing forward and standing firm in … Continue reading "Commentary on Philippians 4:1-9" 1 John 4:9-11. for the Jews have no dealings with the A similar project is ongoing in the synoptic Gospels. 8 He himself was not the light, but he came to testify to the light. But then at other times, and in other respects, they had dealings with them; they might go into their cities and buy food of them, as the disciples did, John 4:8; they might send their wheat to a Samaritan miller, to be ground (r); and as it appears from the above citations, their houses and habitations were clean, and might be lodged in, with which compare Luke 9:52; the poor of the Samaritans were maintained with the poor of Israel (s); wherefore the sense is, as Dr. Lightfoot observes, that the Jews refused to receive the least favour or kindness at the hand of a Samaritan; and therefore the woman might justly wonder, that Christ should ask so small a favour of her, as a little water. Farrar, Life of Christ, i. to be her own words, giving a reason why she returned such an We'll send you an email with steps on how to reset your password. Being a Jew.—This she would know from dress and language. John 4:9 NIV • John 4:9 NLT • John 4:9 ESV • John 4:9 NASB • John 4:9 KJV • John 4:9 Interlinear • John 4:9 Commentaries • John 4:9 Parallel Texts • John 4:9 Bible Apps • John 4:9 Parallel • Bible Hub Then he restates the commandment in light of God’s great love (4:11). [ a]) Article Images Copyright © 2021 Getty Images unless otherwise indicated. 4. It has been noted that the Hebrew for “Give me to drink,” “Teni lishekoth,” contains the letter Sin, or Shin, which was one of the distinctive points in the Ephraimite pronunciation. 7. Πῶς, how is it) Her manifest simplicity shines forth from the very first words of the Samaritan woman.— Ἰουδαῖος, a Jew) From His dress or His dialect she inferred that He was a Jew.— οὐ γάρ, for not) A parenthesis of the Evangelist, expressing the cause why it … 1 John 4:9-11 NIV. 6 There was a man sent from God, whose name was John. (or take a supply from us;) he replied unto them, your fathers did not corrupt their works, you have corrupted your works.''. 4. Text Commentaries. Harmony of the Gospels. But justice does not interfere with love in God. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? The problems in the churches were caused by false teachers 1. answer; and which must be understood, not in the strictest sense, Some authorities omit for the Jews have no dealings with the Samaritans. Bible Commentaries. Then saith the woman of Samaria unto him 7 He came as a witness to testify to the light, so that all might believe through him. Browse Sermons on 1 John 4:9-11. The Word of life. Commentary on John 3:1-17 View Bible Text . JOHN 4:1-6 Bible Study John 4:7-19 Samaritan Woman John 4:20-22 Place of Worship John 4:23-24 Worship in Spirit and Truth John 4:25-26 Messiah John 4:27-30 Come, See a Man John 4:31-35 God’s Work John 4:36-42 Sow and Reap John 4:43-45 A Prophet Has No Honor John 4:46-54 Capernaum John 4 Bible Study Questions (Handout) Then saith the woman, How is it that thou, being a Jew, askest drink of me, &c., for the Jews have no dealings, no friendly intercourse; with the Samaritans, Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? 1 John 4:9. by Grant Richison | Jul 17, 2001 | 1 John | 0 comments. 104. how is it, that thou being a Jew; which she might know, by his language and his dress: askest drink of me, which am a woman of Samaria? In this was manifested the love of God — Namely, most eminently above all other instances thereof; because that God sent his only-begotten Son into the world — That is, evidently, sent him, who was his only-begotten Son before he was sent. Dear friends, since God so loved us, we also ought to love one another. For the Jews have no dealings with the Samaritans.—The original has not the articles, For Jews have no dealings with Samaritans. Beloved, do not believe every spirit, but test the spirits to see whether they are from God; for many false prophets have gone out into the world. art. (1-6) Brotherly love enforced. ((r) Misua Demai, c. 3. sect. 1 John 2:1-6 Biblical Commentary (Bible study) 1 John 4:7-21 EXEGESIS: THE CONTEXT: This is a pastoral letter to churches in conflict––written to address the conflict and to prevent its spread. And they forbid a man to enter into partnership with a Cuthite (or Samaritan (p)): and particularly, "three days before the feasts of idolaters (for such they reckoned the Samaritans, as well as others), it is forbidden to have any commerce with them, to borrow of them, or lend to them (q) &c.''. not that the waters of Samaria were unlawful for a Jew to drink of; for as, "the land of the Cuthites (or Samaritans), was pure, or clean, so, "their collections of water", and their habitations, and their ways were clean (m),''. Ellicott's Commentary for English Readers. The woman was stunned that a male, much less a teacher, would ask her for a drink of water. Askest drink from me, who am a Samaritan, and a woman, too? not that the waters of Samaria were unlawful for a Jew to drink 2. John 1 Commentary. 63. of; for as. (q) Misna Avoda Zara, c. 1. sect. Testing the Spirits. Then he points us to the supreme illustration of love in the whole world, the Father’s love in sending His Son to die for our sins (4:9-10). which she might know, by his language and his dress: askest drink of me, which am a woman of Benson Commentary 1 John 4:9. In horse racing a trifecta is when the bettor wins by selecting the first three finishers of the race in the correct order. But the strictest Jews allowed exceptions to the forbidden intercourse. It is interesting that the woman clearly recognized that Jesus was a Jew probably from His dress and dialect. John Lightfoot's Commentary on the Gospels 9. They would not say “Teni lishekoth,” but “Teni lisekoth.”. The Samaritans sold Jews into slavery when they had them in their power, lighted spurious signals for the beacon-fires kindled to announce the beginnings of months, and waylaid and killed pilgrims on their road to Jerusalem. Sanhedrin, fol. Newest Additions - Spring, 2020 - These verse by verse comments are works in process so chapters will be in varying stages of construction. 2 By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, 3 and every spirit that does not confess Jesus is not from God. Find Top Church Sermons, Illustrations, and Preaching Slides on 1 John 4:9. Every one that truly loveth God and his neighbour is born of God. This is a remark made by the writer to explain the point of the woman’s question. 1 John 1:5-10. For the Jews have no dealings with the Samaritans. Justice and love are compatible in man, and much more so in God. 209, note). for the Jews, οὐ γὰρ συγχρῶνται Ἰουδαίοι Σαμαρείταις, οἶσιν οὐκ ἐπιστροφαί, for Jews have no dealings with Samaritans, To eat the bread of a Samaritan man, and to drink his wine, is unlawful. 1 John 4:9 Parallel Verses [⇓ See commentary ⇓] 1 John 4:9, NIV: "This is how God showed his love among us: He sent his one and only Son into the world that we might live through him." 1 John 4:9, ESV: "In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him." She wondered that a Jew, weary and thirsty though he might be, should speak to her. Audio & Video Commentaries. Copyright © 2021, Bible Study Tools. Please enter your email address associated with your Salem All-Pass account, then click Continue. The Jews treated the Samaritans with every mark of contempt, and accused them of falsehood, folly, and irreligion. Commentary on John 4:1-3 (Read John 4:1-3) Jesus applied himself more to preaching, which was the more excellent, 1 Corinthians 1:17, than to baptism. John 4:9. for the Jews have no dealings with the Samaritans. (For Jews do not associate with Samaritans.)" Marshall, I. H., “The Problem of New Testament Exegesis [John 4:1-45],” Journal of the Evangelical Theological Society 17 (1974): 67-73. things they had no dealings with them, and at some certain times; Have no familiar or friendly intercourse with. A Quiet Mind and a Hopeful Heart In the lesson for last Sunday, Paul uses the image of a race to picture the Christian life as one of constant movement into God’s future. Samaria? 3. John 4:9 Parallel Verses [⇓ See commentary ⇓] John 4:9, NIV: "The Samaritan woman said to him, 'You are a Jew and I am a Samaritan woman.How can you ask me for a drink?' Bible Reference. John states the commandment and gives the reason for it (4:7-8). Believers cautioned against giving heed to every one that pretends to the Spirit. 9 Then the woman of Samaria said to Him, . 4:7 Let us love one another - From the doctrine he has just been defending he draws this exhortation. how is it, that thou being a Jew; Salem Media Group. He teaches us that the benefit of sacraments depends not on the hand that administers them. Literally, the woman the Samaritan. Today’s Gospel lection is a theological key that can unlock several aspects of this often puzzling Gospel of John. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 1 John 1:1-4. 1 John 4:9 Of the reality of God’s love St. John had no doubt; neither need we have any, though some do doubt it, thinking that God’s justice and hatred of sin interfere with His love. 9 The true light, which enlightens everyone, was coming into the world. Commentary on the Gospel of John Chapter Four . Find Top Church Sermons, Illustrations, and Preaching Slides on 1 John 4:9-11. Hall, D. R., “The Meaning of synchraomai in John 4:9,” Expository Times 83 (1971/72): 56-57. Three times in this section on love John writes that the Father sent His Son - that we might live through Him (1Jn 4:9), as the propitiation for our sins (1Jn 4:10-note), and as the Savior of the world (1Jn 4:14-note). Other Forerunner Commentary entries containing 1 John 4:9: 1 Corinthians 8:9-13 1 John 4:8 : 1 John 4:10 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Christ speaks for us and we should obey God. 1. 9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. They did not say Shibboleth, but Sibboleth (Judges 12:5-6). as if they had no dealings at all with them: indeed in some For the origin of the Samaritans, see 2Kings 17:24-41, and Note on Luke 9:52. some take these to be the words of the evangelist, commenting Becorot, fol. Browse Sermons on 1 John 4:9. Here the distinctive character of the woman, as indicated by the race, is emphasized. JOHN COMMENTARY Select Verses Compiled by Bruce Hurt, MD. 1. John 4:8 John 4:10 John 4:9. For in-depth commentary on Jesus Christ having been sent by the Father, and its different meanings and nuances in context, see commentary on John 6:57. A number of scholars think of this as a sermon in written form. Bible Commentary for 1 John 4:9. Avoda Zara, fol. If bread was interdicted, fruit and vegetables were not; if boiled eggs were forbidden, fresh ones were not. Only … Samaritans: F14. We will begin by examining the details, then step back to look at the overall thrust of the story. The goal is to work through the Gospel of John verse by verse. (7-21) Verses 1-6 Christians who are well acquainted with the Scriptures, may, in humble dependence on Divine teaching, discern those who set forth doctrines according to the apostles, and those who contradict them. 4. All rights reserved. (m) T. Hieros. In a scoffing, jeering way. ib. Wesley's Notes for 1 John 4:9. How can you ask me for a drink?” (For Jews do not associate with Samaritans. Jesus tells a story about a *shepherd and his sheep 10:1-10. v1 Jesus said, ‘I tell you the truth. He demonstrated His love towards man in a multitude of ways, but the incarnation of His dearly beloved Son, the Lord Jesus Christ, is the brightest and best signification of the love of God towards mankind. (s) Piske Tosephot Yoma, art. Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? ... (John 4:9) The grammatical structure of Jesus's request to the woman in asking for a drink of water shows this was a polite request. 44. John 8:48). ((p) T. Bab. Proud member That they had dealings of some kind is shown by the disciples going into the city to buy provisions. [ For the Jews have no dealings with the Samaritans.] The reason of this distance and aversion, was religion; and so the Ethiopic version, rather paraphrasing than translating, renders the words, "the Jews do not agree in religion, nor do they communicate with the Samaritans, nor mix together": and this was of long standing, and had been occasioned and increased by various incidents; for when the ten tribes revolted in Jeroboam's time, the calves were set up in Dan and Bethel, in order to draw off the people from worship at Jerusalem, which gave great umbrage to the tribes of Judah and Benjamin; and when the ten tribes were carried away captive by the king of Assyria, he planted the cities of Samaria with colonies in their room, consisting of Heathenish and idolatrous persons, brought from Babylon, and other places; to whom he sent a priest, to instruct them in the manner of the God of the land; but with these instructions, they still retained their idols, and their idolatrous practices; see 2 Kings 17:24, which must render them odious to the Jews: and these were the principal adversaries of the Jews, after their return from captivity; and discouraged them, and weakened their hands, in the building of the second temple: but what latest, and most of all had fixed this aversion and enmity, was this; Manasseh, brother to Jaddua the high priest, having married Sanballat's daughter, governor of Samaria, was for it removed from the priesthood; who applying to his father-in-law, he proposed building for him a temple on Mount Gerizim, and making him an high priest; for which he obtained leave of Alexander the Great, and accordingly built one, and made his son-in-law high priest; which drew a great many profligate Jews over to him, who mixing with the Samaritans, set up a worship, religion, and priesthood, in distinction from the Jews; and this was ever after a matter of contention and quarrel between these people, and the reason why they would have no dealings with them. ; Luke 17:18 ; comp trifecta is when the bettor wins by selecting the first three of... 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